Archive for the ‘Academics’ Category

Protecting Bullies in the Name of Religion

Wednesday, November 16th, 2011

It’s almost impossible to believe that a lawmaker would try to insert a religious exemption into a proposed anti-bullying law, but that’s exactly what one Michigan senator tried to do. Now, however, it looks as though that exemption will be removed from the bill, allowing action to be taken against all forms of bullying, including bullying perpetrated in the name of religion. And good riddance to that exemption, too–because the free exercise of religion does not include the right to torment and harass people to the point of suicide. As a Universal Life Church minister, perhaps you have witnessed incidents of religiously motivated bullying. What do you think?

The Republican-backed bill, is known as “Matt’s Safe School Law”, after Matt Epling, a Michigan student who killed himself in 2002 after suffering from anti-gay bullying. Unlike its Democrat-backed counterpart, the bill, which was spearheaded by Senator Rick Jones, would have provided an exemption to bullying motivated by “a sincerely held religious belief or moral conviction” against homosexuality, other religions, etc., in essence giving bullies license to harass and torment in the name of religion. Gay rights advocates are now applauding the senator’s decision to drop the religious exemption from the controversial bill, although many still think it will do little to protect youth.

Republicans like Jones had claimed that the exemption to permit bullying on religious grounds was necessary to protect religious liberty, but there are several flaws with this argument, and it is wise to point these out, even if it appears that the religious exemption will in fact be removed. It can be an extremely daunting task to expose the sophistry of religiously justified bullying, because the concept of “religious freedom” has such a powerful, intellectually paralyzing grip on the American psyche, and right-wing fundamentalist Christians have exploited it so craftily as a rhetorical tool to sway people’s emotions, that reason becomes obscured in hysteria. But in a recent issue of Time, editor Amy Sullivan makes several points which help to undermine the Republican position.

The first of these points addresses the concern over impingements on religious liberty resulting from prohibitions against harassment based on religious belief:

[The Republican belief] relies on a warped understanding of religious liberty. Freedom of religious expression doesn’t give someone the right to kick the crap out of a gay kid or to verbally torment her. It doesn’t give someone the right to fire a gay employee instead of dealing with the potential discomfort of working with him.

Put this way, the difference between free exercise of religion and religion-based oppression seems pretty straightforward here. What Sullivan is saying, and something which ministers ordained online should contemplate seriously, is that free exercise of religion does not include the right to torment another person: it only involves the right to practice one’s religion freely in peace, without impinging on the rights of others. Besides, even if bullying were part of somebody’s religious practice, so what? It still doesn’t mean that it should be protected a freedom: the Old Testament commands that we should execute adulteresses, but no civilized person in their right mind would argue that a person has the right to stone a woman to death because she cheated on her husband. So, no, an individual does not have the religious freedom to do whatever they want. And that includes bullying.

In addition to this distorted perception of religious freedom, Sullivan also points out the double standard of religious liberty endorsed by Christians who pick and choose only those freedoms which benefit themselves:

It’s also a highly selective conception of religious liberty. The same religious conservatives who applaud the religious exemption in Michigan’s anti-bullying bill would be appalled if it protected a Muslim student in Dearborn who defended bullying a Christian classmate by saying he considered her an infidel.

We all know Sullivan is right: if a follower of the Islamic faith bullied a Christian student for being an infidel, it is almost impossible to imagine the same conservatives who are backing the Matt’s Safe School Law defending that Muslim student. The law has to be all-or-nothing: if conservatives want to excuse Christian-based bullying, they have to defend all religion-based bullying in order to be fair. But this would be absurd, as it would allow anybody to use their religious beliefs as an excuse for bullying, so the only solution is to prohibit all religion-based bullying.

Sullivan also points out how the conservative focus on allowing religion-based bullying overlooks the real, pressing threats against religious freedom around the world. She points out that while Michigan Republicans spend their time fighting efforts to prohibit bullying on the basis of religion, a Christian pastor is facing execution in Iran for refusing to convert back to Islam, “China openly represses religious minorities like Tibetan Buddhists and Uighur Muslims”, “Christians in Syria and Egypt continue to be targets of violence”, and “Muslims in Europe face civil penalties for wearing religious garb in public”. A person has to have a large “persecution complex”, she says, to overlook these issues and fixate on the right to ridicule gay people. Indeed, put into this perspective, Michigan Republicans’ plight to protect the religious right to bully people who don’t fit into your religious model of the world seems egregiously petty and insulting toward religious liberty, which faces far more significant threats globally.

In addition to Sullivan’s points above, we might address the issue of free speech. A lot of people have defended the bill by invoking the First Amendment to the United States Constitution. Lines 1-4 of page 6 of the Matt’s Safe School Law describe an exemption for statements based on religious or moral conviction, and it might be argued that this language, taken in context, protects the free speech rights of students: students would be permitted to express moral objections to homosexuality, Islam, etc. But free speech isn’t the same as bullying. The First Amendment protects a person’s right to express his or her personal opinions, not to harass or torment others based on those opinions. So, even if lines 1-4 were to be included in the final draft of the bill, they could only be used to defend the expression of personal beliefs, not harassment based on those beliefs.

Sen. Jones’s bill and its ominous implications were blasted in a censorious speech by Democratic senator Gretchen Whitmer:

There could not be a more trenchant and concise critique of the bill than Sen. Whitmer’s.

It’s a relief to know that Sen. Jones has agreed to remove the religious exemption in Matt’s Safe School Law. At first glance, the measure appears to protect bullying victims, but on closer inspection, it might do more to protect bullies themselves: if the exemption is taken to refer to anything other than a mere statement of personal opinion, it just grants students the religious freedom to cause others mental and emotional distress, and lost educational opportunities. But, as stated, it is not a religious freedom to torment another person and drive them to suicide just because you disagree with their perceived sexuality. And even if the bully’s “rights” did matter, whose rights matters more? The bully’s right to ridicule another person because that person’s hobbies, mannerisms, or perceived sexual preference offend the bully’s religious scruples, or the victim’s right to study safely in school and obtain an education peacefully, free of the dread of daily torment which, through the endless wearing down of mind and spirit, drives one to embrace the oblivion of death? If we have our priorities in the right place, and we know where our sympathy belongs, it seems pretty obvious that the psychologically tormented victim deserves our loyalty over the religiously offended bigot.

So, we at the ULC Monastery have our fingers crossed that the Michigan legislature will do the right thing and throw out the religious exemption from the Matt’s Safe School Law, or at least make it crystal clear that only free speech, and not harassment, will be tolerated.

What do you think as an interfaith wedding officiant? Get ordained online and share your thoughts by joining the ULC Monastery’s Facebook page or social network for ministers.

Sources:

The Huffington Post

Time

    Conan O’Brien Ordained by Universal Life Church Monastery

    Friday, October 28th, 2011

    As New York Magazine‘s Vulture blog has just announced, Conan O’Brien, will be celebrating the one-year anniversary of his Late Night TBS talk show, by officiating the same-sex marriage of a longtime staffer.  We’re proud to confirm that Conan is one of the Universal Life Church Monastery’s most recent ordained ministers! Though the date of the wedding ceremony has yet to be released, Conan was ordained with Universal Life Church Monastery on October 21st and will likely be performing the marriage as part of the shows one week stint of episodes in New York City next week.

    The Monastery salutes Conan’s courage to perform a same-sex marriage and to set the example that we are all children of the same universe; gay, straight, black, white, brown, young and old.  The church invites all to become a minister of their own beliefs and speak truth to power during these critical times of change.

      The God Particle Revisited

      Tuesday, October 4th, 2011

      Back in April, you may recall our story exploring some ideas related to the God particle (God’s Work or Satan’s Revenge – Universal Life Church | ULC | Get …) and the possibility of time travel, as well as their possible connections to the development of many organized religions – from certain mysteries of Christianity to Paganism. Earlier this month, physicists working at the European Organization for Nuclear Research, or CERN, have made some discoveries that could rattle the world of physics as we know it.

      During an experiment, scientists fired a beam of subatomic particles called neutrinos from the particle accelerator near Geneva to a detector 450 miles away with astonishing results.

      Albert Einstein’s theory of relativity is founded on the idea that nothing in the universe travels faster than the speed of light. It is upon this foundation that most of modern physics is built, and this has stood the test of time for decades. At the particle accelerator, where it is theorized the God Particle will reveal itself, scientists were dumbfounded when the detector clocked the neutrino stream at 60-billionths of a second faster than it would take light to cover the same distance! Though this difference in speed seems tiny, the implications could be huge.

      Einstein’s tested theory of Special Relativity states that when objects speed up, time actually slows down. Time stops altogether upon the object reaching 299,792,458 meters per second, at which light slips through a vacuum. If you go any faster, you would be moving backwards in time.

      Robert Plunkett, who works with the Fermilab Neutrino Program , was quoted in regards to this experiment as saying that “the devil is in the details.” To what extent is this more than a turn of phrase? In our last examination of the God Particle, we asked our ordained ministers what connection this glimpse behind the veil of reality has with the spiritual realm. Plunkett posited that perhaps these neutrinos are in fact taking a sort of short cut out of our dimension, traveling through a space between spaces to reappear at their destination with unimaginable speed. This inquiry into the fundamental nature of reality, the structure of all that is, even the parts beyond what is apparent to us, is the pursuit of Metaphysical truth. Indeed several ULC Monastery ministers seek to study and preach on this very topic.

      Einstein himself submitted that even a small deviation in his supposition of light setting the universal speed limit could open up the possibility of time travel, and tear asunder longstanding notions of cause and effect. If you can send a message faster than light, “you could send a telegram to the past.”

      “If [this] is true,” says Alvaro de Rujula, a theorist at CERN, “then we truly haven’t understood anything about anything.” We believe this is a healthy outlook to have, even if all our experiments are going according to expectations. The Monastery preaches of the wondrous and truly awesome nature of the universe of which we all are children. As quantum physics is revealing, there is far more than meets the eye. The math for this brand of science proclaims the existence of at least a fifth dimension, if not eleven in total [explained in layman’s terms here . If we really don’t know anything, as this discovery is leading some of our top minds to consider, we must admit that at most, each of us has a mere glimpse at the truth. From this humble position of ignorance, we can find common ground despite seeming discrepancies in both empirical and religious revelation . We only fail when we close our hearts and minds and do not use our diversity, our tool for piecing together the great puzzle, for better understanding.

        Bible Shows Human Errors, Scholars Say

        Monday, August 22nd, 2011

        Contrary to the claims of evangelical Christians and many Orthodox Jews, the Bible does not appear to be the unalterable, inerrant word of God. Hebrew scholars been undertaking a project to publish an authoritative critical edition of the Hebrew Bible (the Old Testament for Christians) and trace every change made to the text over the millennia. What they have found is that the original Hebrew Bible was significantly different from the one Jews and Christians revere today. This does not make the Bible useless, however; it merely makes it human.

        A group of Hebrew scholars have been working on publishing a comprehensive critical edition of the Hebrew Bible out of a small office in the Hebrew University in Jerusalem. According to Mattie Friedman of The Huffington PostBible Project scholars have spent years combing through manuscripts such as the Dead Sea scrolls, Greek translations on papyrus from Egypt, a printed Bible from 1525 Venice, parchment books in handwritten Hebrew, the Samaritan Torah, and scrolls in Aramaic and Latin”. The work is so painstaking and attention to detail so rigorous that the group have completed only the first three of the Hebrew Bible’s twenty-four books (Christians divide the same texts up into thirty-nine books) since they began the Bible Project, as the endeavor is known, in 1958. Another book will be completed sometime during the following academic year. At that rate, the entire edition should be completed just over two hundred years from now.

        But the wait should be worthwhile, as the project is already giving us a glimpse into how the Hebrew Bible has changed over time. It would seem that the current text many Jews and Christians rely on for divine guidance is, in fact, the product of centuries of human intervention. For example, Bible Project scholars have produced a chart listing all of the variations of a single phrase from the Book of Malachi. In our current version of the book, the phrase states “those who swear falsely”, but in quotations from rabbinic writings dating to around the fifth century, it states “those who swear falsely in my name”; meanwhile, a passage from Deuteronomy referring to commandments given by God “to you” once read “to us”, showing a crucial difference in meaning. But inconsistencies can prove even more significant: our current version of the Book of Jeremiah is one-seventh longer than the version which appears in the two thousand year-old Dead Sea scrolls. Importantly, some prophesies—such as the one about the Babylonians seizing and returning Temple implements—seem to have been added retroactively, after the events actually happened.

        Then there is the question, what is the exact nature of these changes and discrepancies? Bible Project scholars attribute the great bulk of them to textual anomalies, scribal errors, and other human mistakes which inevitably became a part of the Hebrew Bible and were inherited generation after generation through both oral and written traditions. In other words, the Hebrew Bible we use today includes these human errors within its pages.

        What does all of this imply for the authority of Judeo-Christian scripture? It basically means that Jews and Christians are preaching from a holy book created by humans. The Bible Project’s discoveries pose fundamental theological problems for Jews, because Jews view the Hebrew Scriptures, which include the Torah, as divine prophecy, but some of these prophesies seem to have been added after the event by human scribes. It also affects the meaning of Biblical teachings themselves. If older, more reliable texts say one thing, but newer texts in current use say another thing, which version is authoritative? Older versions of the Hebrew Bible, such as the Aleppo Codex, are considered more authentic because they are closer to the literary source, hence religious zealots all over the world may be using flawed or bowdlerized Biblical material to justify their moral convictions. And the fact that the “Word of God” apparently is not immutable and has changed over the years at the hands of humans implies that God has either changed his mind over the centuries, allowed humans to tamper with the texts that he inspired, or never played a role in the composition of the texts in the first place. At any rate, the Bible Project’s discoveries are important for modern-day people to know about, because they show that the stories and teachings fanatics use today to defend potentially harmful moral prejudices may not entirely support those prejudices after all.

        Besides, even if the teachings found in the completed Bible Project edition end up aligning closely with those found in newer editions, so what? It still would not prove that every word of the Bible is divinely inspired—it would only prove that bad habits are hard to break. But we already know that there are at least some major discrepancies.

        Despite its flaws, the Hebrew Bible is not an entirely useless work. It is still an epic literary masterpiece reflecting the legends, lore, and ethos of an historical people, and it seems unfair to expect human beings to inherit a perfectly embalmed vessel of God’s message generation after generation, century after century, without God overseeing every tiny human action. Inevitably, if human beings do indeed have free will, they will deliberately tamper with a manuscript here and there or accidentally make an incorrect pen-stroke, thus altering the content of Scripture and the Holy Bible for lifetimes to come. This does not mean that it is untrustworthy; it simply means that it was written by human beings, and it is silly to expect perfection in an imperfect species to begin with. In fact, this observation makes it easier to accept the Bible, because it suggests that the Bible was not the work of a schizophrenic, inconsistent, self-contradictory deity, but the work of people, whose foibles we can predict. If we can rely on human beings to make errors, we can rely on these errors to be reflected over the centuries in their greatest religious narratives. At the end of the day, they still tell us something about ourselves.

        Source:

        The Huffington Post

          Are Well-Educated People Really Less Religious?

          Monday, August 15th, 2011

          The divide between secular, well-educated people on one hand and religious, poorly-educated people on the other may not be as stark as some think, at least in the United States. Recently released data from a highly-regarded survey suggests that well-educated people may be just as pious as poorly-educated people—depending on how one defines piety. The findings characterize a uniquely American range of attitudes toward religious belief, one which runs the gamut from the “my way or the highway” thinking of fundamentalist Christians to the modern-day faith of nondenominational ministers ordained online.

          Philip Schwadel, a sociologist with the University of Nebraska-Lincoln, looked at data from the General Social Survey, a highly-respected cumulative and nationally representative survey conducted by the University of Chicago’s National Opinion Research Center. The survey, which provides cumulative data from 1972 to 2010, is a useful source of information for social scientists who study religious practice among lay people, the religiously lapsed, and those who aspire to become an ordained minister to serve their community. Schwadel arrived at his conclusion based on specific definitions of religiosity and God, making important distinctions between the way well-educated and poorly-educated people practiced their religion. Ultimately, he found that well-educated people were just as religious—but in a markedly different way.

          When it came to belief in God, church attendance, and regular reading of the Bible or other holy book, the better-educated group turned out to be surprisingly religious. According to Schwadel, with each additional year of education, the likelihood of attending a religious sermon or worship service increased by fifteen per cent, and the likelihood of reading the Bible at least occasionally (among Christians, at least) inrreased by nine per cent with each additional year of education. Additionally, the likelihood of a conversion to atheism does not increase with each additional year of education, and well-educated people still tend to believe in God.

          However, there were some important differences between well-educated and poorly-educated people. When well-educated people did read the Bible, they were less likely to interpret it as the literal word of God, and they were more likely to view God as a universal “higher power” than as the anthropomorphic, patriarchal archetype found of the Bible. Perhaps most importantly, the survey revealed that well-educated people were less likely to believe that theirs was the one true religion, and were more open-minded about the potential truth in other religions (and probably unconventional practices like online ordination for weddings), reflecting a less provincial, more cosmopolitan worldview about spiritual truth. And while well-educated people believed priests, ministers, and other clerics should be allowed to express their religious views on social issues, they were more wary about the role of religion in secular government.

          It is important to remember that the survey is a nationwide survey conducted in the United States and reflects an attachment to religion as a way of creating a personal identity. It simply shows that well-educated people in America seem to be as religious as poorly-educated people. Maybe this means that they are more likely to be open to things like getting ordained to perform a wedding in an interfaith ceremony. In other countries, such as France, Denmark, and the Netherlands, well-educated people may not be as religious as poorly-educated people, and this may be because the superior social safety net of these countries negates the need for religious faith. It is certain a possibility that deserves consideration. Furthermore, it is very important to remember what we mean by “religious”. As we have seen, well-educated people’s idea of religious devotion is crucially different from that of poorly-educated people. For now, therefore, we cannot generalize these findings and claim that well-educated people around the world are just as religious as poorly-educated people, and we cannot say that well-educated people share the same kind of religious beliefs as poorly-educated people.

          Share your thoughts as a nondenominational wedding officiant. Given the results of the General Social Survey, do you believe that well-educated people are as religious as poorly-educated people, or should we be careful how we interpret the survey’s statistics before drawing any hard and fast conclusions?

          Source:

          The Daily Mail